IT'S SIN STuPID
John Paul Jones, November 2007
"Behold behemoth whom I made with thee...There is not power on
earth that can be compared with him who was made to fear no one.
He beholdeth every high thing. He is king over all the proud."
-- Job 41
Willy Nelson once said, "If I could ever find out who they are, I'd
kill the bastards." But who are they, really, and what if we are
they? It may be comforting to think that they, whoever they are, are
the ones mostly to blame, not us, and in any case, they have much
greater power, property, and prestige than we do, so we can point our
finger safely at them, and if by chance somebody indignantly asks who
in the world are we to point the finger, we might say, not
without some truthfulness, typically, that we're the same as our
carping critic;
namely, nobody. After all, they are somebody. We, on the other
hand, are just barnacles on the Titanic of tyranny.
So who do the voodoo? Do the Jew do?
It's sin, stupid, not the Jews!
While the Bible acknowledges
the existence of a conspiracy against God, who is love and truth, as
the New Testament clearly asserts, it alone among "conspiracy" books,
(i.e., books that take a conspiratorial view of history) places blame
where it belongs, avoiding the blame-the-rich-and-powerful, us vs.
them, mendacity that naturaly plagues many so-called "conspiracy theorists". Since
there's plenty of blame to go around, the Bible doesn't beat around
the Bushes--it points to Jews and Gentiles alike as partakers in the
most prevalent and perniscious conspiracy known to humankind; namely,
sin.
Even so, as the Catholic Council of Toledo
declared and as the Catholic Church emphatically taught prior to Vatican II, it's sin
to support World Jewry because of it's dogmatic denial of Jesus Christ.
Whereas love of God is the power of righteousness, the power of
sin is pride, an inordinate love of oneself and one's self image that
reaches even to contempt of truth. Thus, as Pope Leo XII points out in
deservedly celebrated encyclical against Freemasonry, Humanum Genus,
the division of spiritual kingdoms is clear: "Two loves formed two
cities: the love of self, reaching even to contempt of God, an
earthly city; and the love of God, reaching to contempt of
self, a heavenly one." (Saint Augustine)
Arguably, pride is the power of sin. It motivates us to overestimate our
value and underestimate the gravity of our sin, thus preventing us
from coming to authentic repentance, which by definition, turns us
away from evil. In the book of Job, it's written that that
great serpent, Leviathan, whose scales are hard, whose servants
are fearless, rules the proud. Pride, an evil
spirit, not international Jewry, rules this wicked world. The
evils of racism and sexism are just two forms of pride
whereby people of a certain race or sex flatter themseles at the
expense of truth and justice, mercy and love, not to mention at
the expense of others who are unjustly denigrated. The tragedy of
our era is that in rejecting God, people, in their pride, attack
the symptoms of pride, unable to attack the root problem, lest their
own conciets be humbled. So, if we want
to put the blame where it belongs, we need to take a hard look in
the mirror and humble our pride: "If my people, who are called by
my name, will humble themselves and turn from their wicked ways,
I will heal their land."(2 Chronicles 7:14)
That said,`if the Devil is the king of the proud, it certainly follows
that among the most devilish kingdoms of our era are two particularly perniscious
manifestations of pride, the two of which may seem to be antithetical,
but both of which, upon closer examination, can be seen to be moved or
motivated by the same evil spirit of pride; namely, Nazism and
Zionism, which stand defiantly, like twin pillars of perdition,
one painted black, the other whitewashed, one symbolized by the
swastika, the other by the hexagram, or Seal of Solomon, but both of
which rise in our modern world like gleeming and gloating
citadels of outrageous arrogance. Hell hath no hex like hubris!
Ironically, both of these emblematics, the swastika and hexagram, if
traced to their historical genesis, once symbolized the same sun god as
worshiped in the olden world long before Judaism or Christianity.
Both ideographs were commonly used by occultists and satanists long
before the advent of Zionism or Facism, Nazi Germany or Zionist
Israel. Arguably, both Nazi Germany and Zionist Israel were but the
physical manifestations, as purposely planed by the architects of
evil, of satanic pride, both of which are necessary to usher in the
kingdom of anti-Christ. It may well be that just as the swastika
was foisted on the German people, even though, historicaly, it
arguably had nothing in particular to do with the Germanic people,
likewise the hexagram may have been foisted on the Jewish people.
Both swastika and hexagram were used by the ancient Hindus, for
example, and while it's obviously true that the swastika did have
some historical association with Germans, just as the hexagram has
with Jews, the symbols owe their origin to religions and
races neither Jewish nor Germanic, and arguably, even the associations
that do exist may well be transitory, not fundamental--instrumental
for purposes not their own, not in their interest, and not known
to their respective partisans.
The day may well come when the hexagram will be no more liked or
accepted by the Jewish people as an appropriate icon for
Jewish identity than the swastika is today liked by
most Germans or accepted by them as an appropriate symbol for
their people. If this analysis is correct, if both symbols are
not only historically traceable to the same sun god but in fact are
two manifestations of the same evil spirit of pride, we may well
find, when things pan out, that just as the German people
in general were
decieved, albiet not without guilt, concerning the true
nature of Nazism, so, too, the Jewish people are decieved about
the true nature of Zionism. What was once the beloved icon of
Nazi pride, the Swastika, now evokes embarassment in the heart
of the German people. "When pride cometh, then cometh shame"
(Proverbs 11:2)
Already, we we see people protesting
Zionism as "fascist". The ironic term--some might say an oxymoric
one, of "fascist zionism", is one that we sometimes hear, and
while the differences between the two are many and real,
we cannot, without denying the facts, dismiss the term as altogether
nonsensical.
Cardinal Ratzinger, in his outstanding and insightful book,
"Truth and Tolerance" alludes to this similiarity between the
Nazi "blood and soil" doctrine and the characteristic
attitude of Jewry today. Speaking of Judaism as it exists today,
Ratzinger wrote:
"Faith in God and an assent to God's will
are forever
being wrung from this people against their own wishes and their
own ideas. This faith is in continual opposition to Israel's
own religious inclinations and to its own relgious culture, which is
expressed in the cult of high places, in worship of the queen
of heaven, and in the claims to power of its kingdom. From the
anger of God and of Moses against the worship of the golden calf
on Sinai, right down to the late postexilic prophets, it is
always a matter to tearing Israel out of its cultural identity,
contrary to its own religious wishes, so that it has, so to speak,
to leave off the worship of its own nationality, the cult of
'blood and soil', to bow down before the wholly other, the
God who is not their own, who has created heaven and earth and who
is the God of all peoples." (Ratzinger, "Truth and Tolerance",
page 199)
Both ideologies, Zionism and Nazism,
are clearly racist, and each feeds off the other, gaining strength
and
support from the appaling
pride and arrogance of the other, such that,
if truth were told, if we could somehow rise above the bloody fray to see
the conflict from above, both would be seen as strangely symbiotic
aspects of one evil entity, or two opposite arms of the same
behemoth, which, as the Bible teaches, remains now, as always,
neither Jewish nor Gentile, neither Zionist nor Fascist,
but simply Satanic. What we percieve as the
clash of inimical ideologies is in fact Satan clapping his
hands in demonic delight. Where, after all, would Zionism be without
the monstrous crimes of the
the Jewish holocaust? Where, after all, would anti-semitism and neo-nazism be without the
hypocracy and pride of Zionism and Zionist Churchians? These two
entities not only need each other, but in the final analysis, they're
spiritual blood brothers as unable to wash the innocent blood from
their hands as they are to lay down their daggers. And are we, who
despise both, not cripled by cries of anti-Semitism that drown out
any
warning to the world of the evils of Zionism and Talmudic Kabbalistic
Judaism? Does not the memmory
of
the Jewish holocaust silence so many who might otherwise speak out? No
doubt, and meanwhile, the Rothchilds build Israel's Supreme Court
as a veritable shrine to Satan, while the mass media, of course,
remain mute.
In short, if the Bible is to be believed, both Zionism and Nazism,
insofar as both are racist and therefore, prideful, share the same god
despite their differences and antagonism, and the god they both share,
the great Leviathan, or Satan, is god of the proud, according to Job
41, and god of this world.
Perhaps, then, it's no coincidence that both the swastika and the
hexagram are ancient symbols of the sun god, for as history attests,
the proud would take credit for the sun rising if they could get away
with it, and so, in worshiping the sun, they worship themselves.
In Truth and Tolerance, Ratzinger wrote:
"When we think, for instance, of how on the occasion of the most
recent
rebuilding of the main Aztec temple, in the year 1487,
'at the very lowest estimate twenty thousand people' bled to death,
'over four days, on the altars of Tenochtitlan'
(the capital city of the Aztecs, in the
upper Mexico valley) as human sacrifices to the sun god,
it will be
difficult for us to encourage the restoration of this religion. Such
a sacrifice took place because the sun lived on the blood of
human hearts,
and the end of the world could only be
prevented through human sacrifice." (Truth and Tolerance, page 74)
In Schindler's List, I'm told, the Jewish woman misquotes the
Talmud, saying that the Talmud teaches that he who saves one person
saves the world, but what the Talmud actually teaches, according to
Michael A. Hoffman, is that he who
saves one Jew saves the world. If so, is it any wonder why the
Jewish holocaust alone among holocausts must be called "the Holocaust"
with a capitol 'H', as though this alone among holocausts is the
greatest crime in history? All are not equal under law, and
some more equal than others, if we deny the blood sacrifice of
Jesus Christ, who imputed infinate value to "WHOMSOEVER" might
believe in Him, whether Jew or Gentile. Why, then, do sun-worshipers
spill so many buckets of blood beneath the altars their gods if not
because they have so many lesser gods than truth, and consequently,
their blood weighs heavier on their scales than the
blood of Christ? After all, they suppose
that the sun is kept on its course if only the chosen ones are
allowed to butcher beneath the altar of their collosal conciet.
Richard Wurmbrand, one of the greatest Jews of this age,
whose death failed to garner even an obituary in the NYT,
claimed that Zionism as it exists today is a gross perversion of
true Jewish patriotism, or what he would call authentic Zionism:
"As we reject Satanic Marxism, so also must
every responsible Jew or Christian reject this diabolical perversion
of Zionism. Hess claims Jerusalem for the Jews, but without Jesus,
the King of the Jews." (Richard Wurmbrand, founder of
the Voice of the Martyrs, from his book Marx and Satan,
page 88) Talmudic-Kabbalistic Judaism
is predicated upon the conscious and convinced rejection of
Jesus Christ, as is Zionism as it exists today, both of which
put the blood of the Jewish race above the blood of
Jesus Christ and above His law of love and justice,
"Where there is neither Greek nor Jew,
circumcision nor uncircumcision, Barbarian, Scythian, bond
nor free: but Christ is all, and in all." (Colossians 3:11).